The Chosen, Season 4 episode 3

Some thoughts & questions from The Chosen, Season 4, episode 3:

The episode starts with the story of David fasting and calling out to God for the life of his infant son. He and his wife Bathsheba (that he stole from his faithful servant Uriah) are both heartbroken over the death of the baby. The point of contention between them – which turns out to be the focus of the episode – is that God heals sometimes, but not every time. David tells Bathsheba that even though his prayer for healing was not answered, he still choses to worship and serve God.

More curious was a line spoken by one of David’s attendants at the very beginning. Two of them are shown worrying about David. David hasn’t eaten anything in several days and they’re worried that he’ll die. They’re afraid that they will be held accountable – as if it will be judged to be their fault – if their master dies. One says, “The regime has slaughtered people for less.” I didn’t expect the filmmakers to include this level of critique of David’s rule. This brings to mind the issue of David wanting to build a temple for Yahweh. We read in 1 Chronicles 22:7-8

David said to Solomon, “My son, I had it in my heart to build a house for the Name of the LORD my God. But this word of the LORD came to me: ‘You have shed much blood and have fought many wars. You are not to build a house for my Name, because you have shed much blood on the earth in my sight.'”

The story of David’s wanting to build a temple for the LORD occurs in 2 Samuel 7 – before the Bathsheba/Uriah episode.

Jesus heals a blind man – without much consultation. Details in this story make the Bible reader think it is the story from John 9. The filmmakers take liberty with the story, resituating it in Capernaum from Jerusalem. It leads directly to a major confrontation with the Pharisees (“He blasphemes and breaks the Sabbath!”).

At the end we see the top Roman administrator for the village go off the deep end. He ends up killing one of Jesus’ followers. Most of Jesus’ disciples are interceding, begging Jesus to intervene and bring healing. Jesus healed a blind man – why not this person? Jesus raised Jairus’s daughter from the dead, why not this person? Don’t you care Jesus? And yet Jesus does nothing.

In the New Testament we see Jesus doing many healings. Sometimes it seems that he’s healing everyone, right and left. One time we’re told, however, that he went to a place and wasn’t able to do much there because of the people’s unbelief. Unbelief is not the problem in this episode. Jesus is surrounded by people who believe he can heal – even raise the dead. And yet Jesus does nothing.

It’s so hard for the disciples – the disciples then as well as disciples now – to realize that Jesus’ agenda is not merely physical healing for people. It is so hard for us to submit to a God who doesn’t do everything we want. We’d prefer a God who was subservient to our desires. We don’t get that God in either the Old or New Testaments. We get a God of love in both parts of the Bible, but that love is not exactly what we’d prefer.

We see other disciples (depicted in the picture above) who reverted to their pre-Jesus way of thinking. Their gut reaction, “One of ours is attacked? We need to attack back!” Violence is so close to the surface for so many, whatever the time, whatever the culture.

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The Chosen, Season 4 episode 2

Some thoughts and questions from The Chosen Season 4 Episode :

– Jesus and Andrew are talking about the recent death of John the Baptist. They get to a point where they’re both laughing, and Andrew wonders if it’s ok to laugh, if laughing is compatible with grieving.

– Jesus takes the disciples to a pagan worship area at Caesarea Philippi. They’re disgusted by what they see the pagans doing. Jesus asks, “Are you ready to follow me even if it leads to a place like this?”

– We see Peter’s confession of Jesus’ as Messiah (and his new name). What I wonder about is the moviemaker’s decision to separate that confession from Jesus’ statement that he will go to Jerusalem, be rejected, killed, and raised on the third day. Each of the synoptic gospels puts these events adjacent to each other. I’m waiting to see where The Chosen will put Jesus’ comments.

– Matthew and Peter both take their feelings of guilt & unforgiveness to Jesus – exactly the right thing to do. Jesus tells Matthew, “You don’t apologize to be forgiven. You apologize to repent.”

– With his new name Peter and the others are wondering what it’s supposed to mean. So far he seems like the same person. Asked about it Jesus says, “I make people what they aren’t.”

– Peter’s first important act of leadership was to publicly forgive Matthew.

Note: If you have not seen The Chosen, it is an imaginative retelling of the story of Jesus. Some of the stories and dialog come directly from scripture; most, however, does not.

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The Chosen, Season 4 episode 1

A couple thoughts on the first episode of season 4 of The Chosen.

– Judas and Zee are doing laundry. Judas wants to do more to support and advance Jesus’ mission. He brings up that they each have a “former way of life in the world, Zee as a zealot working for violent revolution against Rome and Judas as a businessman. Judas is convinced there ought to be some way to adapt their “former way of life in the world” so it serves Jesus and his Kingdom. Judas is not wrong, but this is a difficult question for all of us to work through. Repentance is a “turning from.” It’s not just a “turning from” my personal sins; it’s also a “turning from” my former way of life in the world” and a “turning to” Jesus’ way. Looking at Christian history it looks like our repentance (our “turning from”) is usually more partial than we’d like to think, and our “turning to” less than we imagine.

– The episode focuses on John the Baptist. Unlike Zee & Judas his “way of life in the world” was on a single track from birth to death. It’s easy to look at his life and the way it ended as a sad failure. But he and Jesus’ disciples count him as having fulfilled his mission. Can we fulfill our mission without the signs of worldly success we seek?

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The Chosen, Season 3 Episode 8

A few thoughts & comments from The Chosen, season 3, episode 8.

– The episode is framed by the power of the Psalms in our handling life. Whatever we’re going through, we can find models & forms in the Psalms to help us call out to and engage with God.

– Jesus brought real healing to many. Jesus didn’t bring healing to everyone.

– Even the people we are convinced are absolutely against us (and wrong!) can change in the presence of sustained love and the work of God.

– The turning point for Shmuel seems to be when one of the people walking away from Jesus’ feeding of the 5000 says, “I tell you of a miracle and all you can think is ‘He ate with the wrong people.'”

– As Christians its’ become traditional for us to think of Pharisees as the “anti-Jesus” people. In their context they were some of the most “pro-God” people around. If we’re seen (and present ourselves) as the “pro-God” people in our context, we need to be wary lest we in our self-righteousness become “anti-Jesus” people.

– Jesus’ work in our lives takes time. That’s hard for people like us who want things to “work” instantly.

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The Chosen, Season 3 Episode 6

Pilate is talking to his wife about going out to meet with a friend. She claims he doesn’t have any friends. He counters that he has “useful contacts.” Do we take time to have friends who are more than “useful” to us?

We see several of the disciples sharpening knives. Apparently they’re worried about Jesus’s safety and want to be ready to protect him. Are you aware of a place in scripture where Jesus asks his people to protect him?

Simon the Zealot is acting nervous. A fellow disciple finally gets the explanation that he’s anxious because some of his old zealot buddies are in town, probably to kill him for betraying their cause. The disciple suggests he ask Jesus for help but Simon says “Jesus cannot be involved.” What areas of our lives do we try to keep Jesus out of?

The Roman boss in Capernaum, Quintus, tells centurion Gaius to “make things miserable” for people in the tent city that’s sprung up. In our desire to think of ourselves as “humane,” are there people we try to engineer misery for so they’ll go away (without wounding our conscience)?

Mary Magdalene and Tamar are uncomfortable with each other. The solution appears to be opening their lives & telling their stories to each other. I wonder if we’re willing to try that.

Tamar to Mary (who wallows in guilt & condemnation regarding her past): “Jesus forgave you but you choose to hold on to it.” What areas of brokenness and sin in our lives have become so important to our identity that we hold on to them even after Jesus has forgiven & delivered us?

Simon tells the zealots that have hunted him down that he can’t stay in their lifestyle because he’s found the Messiah. One retorts, looking around, “But there are still Roman soldiers; taxes are still being collected.” Simon’s answer, “Nevertheless, Kingdom of heaven is at hand.”

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The Chosen, Season 3 Episode 5

I’m continuing to share observations and questions from my viewing of The Chosen.

Zebedee, now that he has two sons who are following the Messiah describes his life and legacy as “waiting for the Messiah,” takes himself to be free to do something new. As the film imagines it, he sells his fishing boat and buys an olive grove.

The woman with an “issue of blood,” had been ostracized and alone for twelve years. The Law said that a person touching such a woman would become unclean. Jesus touched her, but because she had touched the hem of his garment she was already healed when he touched her.

One disciple asks another, “Now that Zee is no longer a zealot, do you think he still feels like murdering?” A question: in your life of following Jesus, how long does it take for your feelings to change so that they are aligned with Jesus?

This is also the episode where we finally see Jesus raise Jairus’s daughter. I’m reminded of the old Don Francisco song that tells this story. It’s still powerful.

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The Chosen, Season 3 Episode 3

My observations and questions on this episode:

The central and most controversial claim Jesus made in the synagogue in Nazareth was “TODAY this is fulfilled in your hearing.”

The episode expanded on what Bible readers have long noticed about Jesus’ reading of Isaiah 61 – he left out the bit about the “day of the vengeance of our God.”

The story (to the degree it was drawn from the Bible, not the moviemakers’ imaginations) was from Luke 4. The strong emphasis on Isaiah 61 (and thus Jesus in preaching it) was talking about SPIRITUAL debt (rather than monetary) seems more in line with Matthew’s take than Luke’s.

In reference to the Widow of Zarephath and Naaman the Syrian, Jesus says that they were “hungry enough to know that they needed God.” My follow up question: How do we learn to recognize our need for God?

They have Jesus responding to the challenge that he is going against the Law of Moses with, “I AM the Law of Moses.” Using the “I AM” phrasing happens in the Gospel of John, though never in this particular way. If I were writing the movie script I would have left this out.

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The Chosen, Season 3 Episode 2

We’re watching The Chosen on Wednesday evenings at church. From time to time I think about sharing questions and notes.

What have you done that has helped you fully trust God?

“None of you are what you were.”

What is are things we care about that God doesn’t?

When Jesus shocks the disciples by telling them he was sending them out to do the kinds of things he’s been doing, they don’t know what to make of it. One reflects, “This is what we signed up for even if we didn’t know it at the time.”

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Thoughts on Cutting Government Spending

There’s been much commentary about cutting government spending lately. I have a few thoughts:

  • Any large opaque organization is going to have wasteful spending and people who know how to attach themselves to profit off of it. The US government is no exception.
  • It’s comforting to believe that those who attach themselves to government & government entities to profit from it are ONLY from the Other Team and never from our team of Truth and Justice. Dream on.
  • Because it’s comforting to believe in the evil of people we disagree with it’s easy to believe every claim of evil made of them.
  • When it comes to government spending its worth asking, “Is this it in our country’s interest to do this?” Recognizing what is truly in our country’s interest is harder work than many assume.
  • Asking whether something is in our country’s interest should be asked when programs are started and regularly as they are continued.
  • As a Christian I can recognize that wealth, though often something that results from taking advantage of others, can at least occasionally be a blessing from God, and is something we’re accountable for. If a country takes its wealth to be a blessing from God, then reading the Bible leads me to believe that our wealth is not just FOR us to consume on ourselves but for us to be agents of blessing to those with less. I DO NOT expect non-Christians to think this way.
  • The annual budget deficit and the accumulation of our large national debt is not a good thing. Neither is it in our national interest. If this were the condition in my household the solution would be a combination of spending less and bringing in more.
  • What Yuval Levin calls the “Wilsonian” inclination (after Woodrow Wilson) to have a strong executive led by experts with the authority to Make The Right Things Happen has not been a good thing for our country, whichever party has been practicing it. That inclination ignores the fact that building trust across the electorate and among the citizenry as a whole – rather than just pleasing the base – is a good thing.
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The Gospel of John – Chapter 1

We’ve doing a study of the Gospel of John at Hardy Memorial Global Methodist Church. I’ll be posting the audio recordings of class sessions here.

19 January 2025

26 January 2025

2 February 2025

16 February 2025

23 February 2025

2 March 2025

9 March 2025

16 March 2025

23 March 2025

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