Abraham on the “Heart of the Gospel”

From Billy Abraham’s Divine Agency and Divine Action: Systematic Theology v.3:

The heart of the Gospel is the astonishing news that God has inaugurated his kingdom in the life, death, and resurrection of Jesus of Nazareth. We begin not with the creeds or with some moral code but with an announcement: “The time is fulfilled, and the kingdom of God has come near; repent, and believe in the good news.” The fundamental image in play is political; God’s sovereign rule in creation and history has come in a fresh and powerful manner. Yet the fuller content of that message transcends politics and cannot be reduced to politics. The content reaches back into eternity before creation in the councils of God and it stretches forward beyond history into eternity with a radically transformed creation. The kingdom is partially already present in creation and providence; it took specific shape and promise in an everlasting covenant with Israel; it has become radically present in Jesus of Nazareth; it is brought close since Pentecost through the work of the Holy Spirit in the life and practices of the church; it spills over into every nook and cranny of the world; and it will be fully realized for humanity and the cosmos in the future.

The gospel – the good news – is news, the announcement of something something that has happened. That which has happened is good news.

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Love of Domination

Do you want to live in a society ruled by those who love to dominate others? In this post economist Timothy Taylor discusses Adam Smith’s analysis that those who pursue domination are not working in their own best interests (let alone in the best interests of the people they seek to dominate).

What do those who operate as if they should always be in a dominating relationship toward others believe about those others? If you live in a context where those who would dominate are at the apex of power, do you want those who desire domination to believe those things about you? Do you think the beliefs the would be dominators have about you are correct?

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20 Christian Values?

In a recent post on Jeff Mikel’s book, Evangelical Idolatry, Scot McKnight lists “Twenty Values Central to Christian Living.” I have not read the book for myself, so all I know of it is what I see here in McKnight’s post. Which of these do you think should be set aside as not truly in alignment with the way of Jesus?

(1) Christians demonstrate a life-consuming love for God, placing him above all other things in every aspect of their lives.

(2) Christians demonstrate a practical love for the people around us, whether like us or not, near or far.

(3) Christians live in humility before God, realizing our spiritual poverty, our need for forgiveness, and our utter dependency on our Father.

(4) Christians live as agents of Christ and his Kingdom, sprinkling the salt and shining the light of God’s goodness into a dark and tasteless world for the sake of others and the glory of God.

(5) Christians live in holiness, keeping God’s word in both thought and deed, neither adding to it nor working around it, and not for earthly recognition but for eternal rewards.

(6) Christians embody service, sacrifice, and forgiveness, deferring to those around us even if they accuse us, strike us, ask of us, steal from us, hold something against us, or otherwise and against us. We are intentional losers living in a world obsessed with winning because our Father in Heaven is generous, just, and good.

(7) Christians embrace exclusive allegiance to Jesus himself as our only Savior, true Lord, ultimate authority, and model for life.

(8) Christians embrace a sacrificial love for one another that sets them apart from the rest of the world.

(9) Christians spread the influence of Jesus around the world by living how he lived and taught, sharing the message of his life and teaching, and leading others to do the same.

(10) Christians sacrifice their own resources to care for the poor, especially those in the family of God.

(11) Christian submit to earthly authorities in everything that doesn’t conflict with the lordship of Christ.

(12) Christians discard Old Testament commands that were specific to ancient Israel (circumcision) or that were superseded by Christ’s direct teaching or his example (capital punishment for adultery, food restrictions, the temple, and the sacrificial system) but do so in ways and timings that respect the sensibilities of others (recall the guidelines in Acts 15).

(13) Christians retain Old Testament commands that were confirmed by Jesus as expressing the heart of God for his people (like avoiding both idolatry and sexual immorality).

(14) Christians reject selfishness, pride, and all their fruits–greed, sexual exploitation, unedifying speech, foolish arguments, defending one’s own rights, flaunting one’s own liberties, and more.

(15) Christians love each other through worship, teaching, fellowship, mutual edification, and mutual submission in the family of believers–this is the Spirit’s work.

(16) Christians rejoice in what is true, noble, right, pure, excellent, and praiseworthy, seeing all of creation through the lens of the Creator and experiencing peace by trusting his goodness.

(17) Christians must be culturally astute so they can engage the culture around them with an authentic expression of the gospel without adopting, absorbing, or aligning themselves with that culture.

(18) Christians should apply Christian values to those who claim to be believers, should not condemn unbelievers, and should always offer forgiveness and reconciliation to anyone who repents.

(19) Christians exercise dominion over the Earth not for our own benefit but as those who bear God’s image, valuing both what and whom he has made.

(20) Christians bear the burden and take up the cause of the needy within our sphere of influence, especially orphans, widows, foreigners, and those who are impoverished or oppressed.

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Jesus, Friend of Sinners

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A Walk in the Woods

I wish I was better at taking pictures of redbuds
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What Kind of God?

Tyler Staton in Praying Like Monks, Living Like Fools:

Jesus hasn’t revealed a God we can perfectly understand, but he has revealed a God we can perfectly trust. Trust is the certainty that the listening God hears and cares. I trust the God who, even when he doesn’t make the suffering go away, wears the suffering alongside me. Trusting the God revealed in Jesus means silence is real, but it’s not forever.

I associate the phrase si comprehendis non est deus with Augustine. Any god that we imagine we “perfectly understand” is something other than the real God depicted in the Bible. Such a god is merely an idol. We have plenty of idols available these days, even (particularly?) in the church.

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Citizen or Subject?

Kevin Williamson considers the difference between a “citizen” and a “subject.” In this context I’d prefer being a “citizen.” Do you have a preference?

A citizen has many different loyalties and obligations, sometimes complementary and sometimes rivalrous: to the state, to duties voluntarily entered into, to a particular people and way of life, to an ethos, and, in the case of the U.S. citizen, to the Constitution, which binds all of those others together in different ways. A subject’s loyalty is simpler in that it binds him only to a man—a king, traditionally.

As a Christian I give my allegiance to – put my “faith” in, to use more traditional language – a king, that king being Jesus. I trust the character of Jesus’s kingship more than I trust the character of the wanna be kings on offer in our culture today. I am willing to submit to his authority as I am not to today’s kings, presidents, and governors. Even so, I see language in the New Testament that includes language of citizenship in this kingdom of God. There is a dignity in being subject to King Jesus and a citizen of his kingdom that I do not see in current realms.

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A Confident Young Woman

Mid 1930s in Illinois

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Pear Blossom

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Don’t Avoid Prayer

Tyler Staton in Pray Like Monks, Live Like Fools:

To pray is to risk being naive, to risk believing, to risk playing the fool. To pray is to risk trusting someone who might let you down. To pray is to get our hopes up. And we’ve learned to avoid that. So we avoid prayer.

As a church, as Christians, we have to pray. We’ve tried busyness. We’ve tried putting on a good face for the world to make the world like us. We’ve tried building mountains of knowledge.

We need to pray.

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